We’re going a bit biblical here…all apologies if that’s not your schtick.
In the beginning of the eighth chapter of John’s gospel, there is a story that is probably one of the more well known of all bible stories despite the fact that there is considerable scholarly debate over whether the text itself was actually included in the author’s original manuscripts. But the story is about a group of these uber-religious leaders who got together and rounded up a woman whom they said was guilty of a sin for which their law required a punishment of death by stoning. Adultery was her crime. But before they carried out their responsibilities for this execution, they wanted to take the opportunity to expose this new teacher who had recently begun to make some waves in their community. They wanted to pull the curtain back on this man Jesus who they considered to be a fraud and a law-breaker in his own right.
So there’s this image of this group of men charging into some house where this woman was rumored to have been engaged in some illicit love affair and dragging her, kicking and screaming possibly, into the temple courts where they intended to pronounce their righteous judgment upon her. There they stand, on the temple grounds, each holding rocks in their hands, at the ready, partly anxious to get the action of the day started and partly looking to Jesus to test him and to see if he really subscribes to their faith. And so before they issue their final edict against the accused woman, they turn to Jesus and explain the situation to him. They say, this woman is guilty of adultery, there is no question. The law says she is to be punished, of this there is no question either. So what then, Jesus, do you say?
And Jesus’ response is legendary, right? Even if you’ve never read the John’s gospel or ever been inside a church, you probably know what happens here. We’re told that while they are talking and explaining all of these incontrovertible facts to him, he leans down and begins to “write” in the dirt with his finger. It doesn’t say what he was writing – but it became apparent that as he wrote, the enthusiasm of this crowd of religious keaders began to rapidly diminish. And then with a few short words, Jesus basically put an end to the whole affair.
“If any one of you is without sin, let him be the first to throw a stone…”
There are many theories about what Jesus was writing in the dirt but the one that I like best says he was writing out the sins of the individual religious leaders, one by one. Imagine the first guy up front, we’ll call him “Bob”, hanging out with the rock in his hand, looking down and seeing his name in the sand and the word “thief” next to it. I imagine he let out a nervous chuckle because he suddenly wasn’t so was sure that nobody knew he’d been stealing from the temple offering for some extra coinage. Then another guy, we’ll call him “Joe”, standing next to Bob, looks down and sees his name next and sees “coveter” and suddenly wonders if his friends had seen him staring at his neighbor’s wife. And on down the line, each of the men looking down at Jesus writing their names in the sand and knowing that they had underestimated the situation and that this may not be the time or the place to be exposed for their own indiscretions.
Now that’s not in the bible. But it sure makes for an interesting scene, and sure explains their behavior if it’s actually what happened.
What’s also interesting is that the text does specifically call out the fact that once Jesus spoke, it was the “older” men who left first, followed immediately after by their younger compatriots. Apparently, the more mature and elder statesmen of this group were far quicker to recognize that if and when Jesus got around to writing their names in the sand, there might not be enough dirt for their laundry list of wrong doings. I guess a lifetime presents plenty of opportunity to make decisions and undertake actions that hurt others and that are inconsistent with the people we all hope and wish that we could be.
When my imagination takes hold and I consider the make-up of this group as a whole, I don’t think they all wanted to be there in the first place. In my head, there’s a picture of it like there were a couple ring leaders who were out to make a point and a name for themselves; they likely had this hyper-active religious fervor and while they may have really believed the things they espoused, they fired up the mob with this mentality and brought a number of their peers along for the ride. And so as they stood there with their stones in hand, a couple of the guys were really excited about playing the role of judge, jury and executioner on this woman; but there were others among them who waited there, uneasy, unsure, wanting nothing more than to be free of this burden on their conscience that quickly became overwhelming in the face of what they were about to have to do. This latter group desperately wanted an excuse to drop their rocks and go home.
At least I hope they did. Because sometimes I do.
You see, I call myself a “Christian” – a term which means different things to different people but one that I know to many out there in the real world, means that I am one of the “religious right.” It means that just as these men would have been known in their day, it is assumed that I am walking around with stones in my hand, ready to condemn anyone around who might be considered a “sinner”. I could be the nicest, most grace-filled, generous person on the planet but if the only title I have next to my name is “Christian”, many will assume that I’m out to pass judgment on everyone who thinks, acts, or lives differently than I do.
But the truth is, I’ve never been able to figure which of the sins in my own life – past, present and future – are better or worse than those of others? I read where Jesus makes statements like, ‘if you think it, you’ve done it’; believe me, I think it. Then I read where Jesus’ own brother makes a statement like ‘if you know what the right thing to do is, and you don’t do it, you sin’. Guess what I know – today, 25,000 children around the world will die of preventable causes. Now ask me what I’m doing about it? And then I read where Paul says we’re all in that ‘sinner boat’ together because no matter what we do or how hard we try, we just all fall short. Enough said.
So when I look around and see some of the people in my circles holding these rocks, seething with righteous indignation, and I catch myself in that moment and realize, to my great horror, that I too have a rock in my hand, I just want to drop it and go home.
And I want to say that I’m sorry that I ever felt entitled to pick up the rock in the first place. And I want to say that I’m sorry that some of the people who I spend my time with carry their rocks with them constantly at the ready. And I’m sorry that so many rocks have been thrown at so many people so many times in the past and caused so much pain and heartache.
At the end of the story, Jesus looks up from his writing in the dirt and everyone but the woman is gone. A scattering of stones left behind where they just stood. And he asks:
“Woman, where are they? Has no one condemned you?”
“No one, sir” she says.
“Then neither do I condemn you” Jesus declared. ”Go now and leave your life of sin.”
I hope and I pray that at the end of this day, I, like the woman now, will have the wisdom and the strength to go and leave my own life of sin. I hope and I pray that at the end of this day, I will have lived a life of compassion and of love and not a life of judgment and hatred. I hope and I pray that at the end of all my days, the life that I have lived will have been reflective of the true nature of the faith that I proclaim and the God and Savior in whom I so ardently believe.